That signal goes to the web, the cloud, and then it can be processed and sent anywhere to a caregiver, to a physician, back to the patient, etc.

And those who fulfil their trusts and keep their promises

And those who keep proper regard for their trusts and their pledges.

and who preserve their trusts and their covenant

And those who of their trusts and covenant are keepers.

Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts etc.) and to their covenants

Those who are faithful to their trusts and pledges.

who are true to their trusts and their covenants,

And who are shepherds of their pledge and their covenant,

and those who keep their trusts and covenants

(Prosperous are those) who preserve their trusts and pledges

And they who are to their trusts and their promises attentive

those who are true to their trust,

And those who are keepers of their trusts and their covenant,

those who are faithful to their trusts and promises

Those who faithfully observe their trusts and their covenants

I learned a great deal too.

These are some examples of this system in action in the late 80s.

O believers, do not hold unbelievers as friends in preference to the faithful. Do you want to proffer a clear proof of your own guilt before God?

O People who Believe! Do not befriend disbelievers in place of Muslims do you wish to give Allah a clear proof against you?

O believers, take not the unbelievers as friends instead of the believers or do you desire to give God over you a clear authority?

O Ye who believe! take not infidels for friends, instead of believers. Would ye give Allah against you a manifest warranty!

O you who believe! Take not for Auliya' (protectors or helpers or friends) disbelievers instead of believers. Do you wish to offer Allah a manifest proof against yourselves?

O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?

Believers! Do not take the unbelievers as your allies in preference to the believers. Do you wish to offer Allah a clear proof of guilt against yourselves?

O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?

O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?

Believers, do not take the unbelievers for guides instead of the believers, or do you desire to give Allah a clear authority over you?

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case?

Believers, do not make unbelievers your intimate friends and supporters rather than believers. Do you want to establish clear evidence against yourselves before God?

O you who believe! do not take the unbelievers for friends rather than the believers do you desire that you should give to Allah a manifest proof against yourselves?

Do not take deniers of the truth who are at war with you for your allies in preference to believers. Would you give God a clear proof against yourselves?

O ye who believe! Take not for friends unbelievers rather than believers Do ye wish to offer Allah an open proof against yourselves?

Let's see, I'd say about three or four percent.

Some believed his story, and others did not.

You can see all the messages are from anonymous because none of them has a sender.

We surely showed him the way that he may either be grateful or deny.

We have indeed shown him the way whether he is grateful or ingrate.

Surely We guided him upon the way whether he be thankful or unthankful.

Verily We! We shewed him the way then he becometh either thankful or ingrate.

Verily, We showed him the way, whether he be grateful or ungrateful.

We guided him to the way, be he appreciative or unappreciative.

Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord).

Lo! We have shown him the way, whether he be grateful or disbelieving.

Indeed We have guided him to the way, be he grateful or ungrateful.