It says exactly their blood shall be upon themselves . This is in Leviticus. It is of course also in the Torah.

Tom was condemned to death.

He was sentenced to death.

The murderer was executed.

That man should be sentenced to death.

Murder is punished by death.

However, I'm not vindictive man, so I don't intend to apply for the death penalty.

For HansDieter Mundt, death is a judgement of mercy.

I received my next assignment, and that was to go to the prisons to harvest organs from executed prisoners.

Let's say that you were a murderer and you were convicted of murder, and you're sent to death row.

Capital offence!

But I don't want to talk today about the morality of capital punishment.

Van Meegeren was charged with the crime of treason, which is itself punishable by death.

Why has that happened?

Now, that's really good compared to the mid 1980s, when it was in excess of 80 percent, but we can't explain the decline in death sentences and the affinity for life without the possibility of parole by an erosion of support for the death penalty, because people still support the death penalty.

They have run a commercial business and making a profit.

What's he running from?

We must abolish the death penalty.

We have to say, all right.

We take him or we die trying!

He submitted, Regarding one who has done injustice, we shall soon punish him he will then be brought back to his Lord, Who will punish him severely.

He said, 'As for the evildoer, him we shall chastise, then he shall be returned to his Lord and He shall chastise him with a horrible chastisement.

He said as for him who doeth wrong, presently we shall torment him, and thereafter he shall be brought back to his Lord, and He shall torment him with a torment formidable.

He said As for him (a disbeliever in the Oneness of Allah) who does wrong, we shall punish him and then he will be brought back unto his Lord Who will punish him with a terrible torment (Hell).

He said, As for him who does wrong, we will penalize him, then he will be returned to his Lord, and He will punish him with an unheard of torment.

He said We will chastise him who does wrong, whereafter he will be returned to his Lord and He will chastise him grievously.

He said As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment!

He replied, I shall punish the unjust ones among them and then they will return to their Lord, who will punish them more sternly .

He said As to him who is unjust, we will chastise him, then shall he be returned to his Lord, and He will chastise him with an exemplary chastisement

He said, We shall certainly punish him who does wrong then he shall be brought back to his Lord who will punish him with a grievous punishment,

He said Whoever doth wrong, him shall we punish then shall he be sent back to his Lord and He will punish him with a punishment unheard of (before).

He said, As for him who is a wrongdoer, we will punish him. Then he shall be returned to his Lord and He will punish him with a dire punishment.

He replied 'The evildoer we shall punish. Then he shall return to his Lord and He will punish him with a stern punishment.

He said, As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.

He said I shall punish whosoever is wicked. He will then be sent back to his Lord who will inflict on him a terrible punishment.

I mean, it's fascinating.

I think of these five chapters as points of intervention, places in their lives when our society could've intervened in their lives and nudged them off of the path that they were on that created a consequence that we all death penalty supporters or death penalty opponents say was a bad result.

The death penalty should be abolished.

NARRATOR The name Dr. Richard Kimble.

Dr. Richard Kimble.

Profession doctor of medicine.

The name Dr. Richard Kimble.

The name Dr. Richard Kimble.

He was sentenced to death.

He was condemned to death.