So this is a huge practical problem.

Thus, meaningful health outcomes whether those are physical mental and social outcomes.

Not necessarily something they see as important.

So what type of game is this?

Every game we play is different.

If we go and put it in a couple more places, I think we'll be in good shape.

But then when you look at the current earnings, they look similar.

This is my legacy.

And even those people who complain and say that the relative standing of countries on something like PlSA is just an artifact of culture, of economic factors, of social issues, of homogeneity of societies, and so on, these people must now concede that education improvement is possible.

I was approached by the Company a corrupt organization involved in all levels of industry

It did not correlate with the size of classrooms.

It's a loan out, it's fine.

We got, later, the mosquito netting.

Can I ask a personal question?

The explanation of that paradox is that, within our societies, we're looking at relative income or social position, social status where we are in relation to each other and the size of the gaps between us.

We're starting to sell electric cars, which is great.

They invested in us.

Thus, if an employee has a problem, the company has a problem.

But in fact that's not why they went extinct.

The definition of slavery

How about being a little more specific?

May I ask you a personal question?

The key to all this is reinforcing civil society.

So, we're going to understand positive social emotion

And the answer to that question is, it doesn't matter, because that's not the right question.

Social, physical, intellectual...

Cats are social animals.

It's not autobiographical identities.

And then, then, then, and then ...

Why don't we form human social networks that look like a regular lattice?

But the materiality matters too, because in every society that anthropologists have looked at, material stuff operates as a kind of language a language of goods, a symbolic language that we use to tell each other stories stories, for example, about how important we are.

And this has become such a norm of our professional lives, such a norm and such an expectation.

Which makes this a social visit.

Can I ask you a personal question?

Now I'm going to show you what that does to our societies.

It will dry up inside.

We have a comment function, where people can ask their MPs questions.

Can I ask you something personal?

Grace,personal question.

This is a simple formality.

I take this very scientific attitude, that everything you've learned is just provisional, that it's always open to recantation or refutation or questioning, and I think the same applies to society.

The same goes for every other utilitarian occupation in existence.

The other way in which our genes can sometimes lead us astray is in social status.

Aristotle has a point.

Man is a social animal.