Desperate diseases require desperate remedies.

There are overthecounter remedies for that, John.

More equitable, more fair ways to do this.

Love is a sickness full of woes, All remedies refusing.

Garlic and onion are good remedies against the common cold.

Is not God the most equitable of all judges?

That's not going to create an equitable, fair society.

If you have extreme diseases, you need to get extreme remedies.

They argue that the distribution of wealth should be equitable.

Nearly all men die of their remedies, and not of their illness.

In the principles of love, quick disappointments are usually described as remedies.

There are much worse remedies... than a few characterbuilding months in space.

If you want global peace, we have to talk about equitable distribution.

Mr. Parker and I feel the bonus situation has never been equitable.

We bought extra large cars, supersized everything, we bought remedies for restless leg syndrome.

That's by me wounded. Both our remedies Within thy help and holy physic lies

I'll highlight three really critical problems with this approach, and then I'll suggest some remedies.

We'll, we'll talk about those problems and we'll talk about some remedies or some alternatives to NHST.

O believers, be you securers of justice, witnesses for God. Let not detestation for a people move you not to be equitable be equitable that is nearer to godfearing. And fear God surely God is aware of the things you do.

If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God s command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.

'In that case,' said the Dodo solemnly, rising to its feet, 'I move that the meeting adjourn, for the immediate adoption of more energetic remedies '

If two parties of the believers happen to fight, make peace between them. But then, if one of them transgresses against the other, fight the one that transgresses until it reverts to Allah's command. And if it does revert, make peace between them with justice, and be equitable for Allah loves the equitable.

When we were sick, we were given natural remedies, chamomile tea for stomach aches, ginger and garlic for colds and flus, and buckwheat honey for sore throats.

And if two parties of the believers fall to mutual fighting, then make reconciliation between the twain. Then if one of them rebelleth against the other, fight that Party which rebelleth till it returneth Unto the affair of Allah then if it returneth, make reconciliation between the twain with justice and be equitable verily Allah loveth the equitable.

It needs to help them reach an equitable compromise, and it needs to ensure that a broad coalition of local, regional and international supporters help them implement their agreement.

And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of Allah then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are equitable.

Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,

Had the Security Council no been under the domination of a limited number of governments, thus disabling the United Nations to carry out its responsibilities on a just and equitable basis

In a little over two years, we've written up about 4,000 items replicable models, technological tools, emerging ideas all providing a path to a future that's more sustainable, more equitable and more desirable.

Allah forbiddeth you not that ye should deal benevolently and equitably with those who fought not against you on accouct of religion nor drave you out from your homes verily Allah loveth the equitable,

As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.

And this is possible because civil society joined the companies and joined the government in the analysis of the problem, in the development of remedies, in the implementation of reforms, and then later, in the monitoring of reforms.

Allah does not forbid that you be kind and just to those who did not fight against you on account of religion, nor drove you out of your homes. Surely Allah loves those who are equitable.

Allah does not forbid you from those who did not fight against you because of religion and did not drive you out from your homes, that you should be kind towards them and deal with them fairly indeed the equitable are the beloved of Allah.

You will not be able to be equitable between your wives, be you ever so eager yet do not be altogether partial so that you leave her as it were suspended. If you set things right, and are godfearing, God is All forgiving, All compassionate.

Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable.

And if two groups of Muslims fight against each other, reconcile them and if one of them oppresses the other, fight against the oppressor till it returns to the command of Allah then if it returns, reconcile between them with justice, and be fair indeed Allah loves the equitable.

Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.

If you fear that you will not act justly towards the orphans, marry such women as seem good to you, two, three, four but if you fear you will not be equitable, then only one, or what your right hands own so it is likelier you will not be partial.

Because until we convince Congress that the way to deal with copyright violation is the way copyright violation was dealt with with Napster, with YouTube, which is to have a trial with all the presentation of evidence and the hashing out of facts and the assessment of remedies that goes on in democratic societies.

In the midst of all this amazing technology, and all these things that are occurring, it's really interesting because there is sort of a counter revolution that is going on a resurgence of interest in remedies from the past, in nutraceuticals, in all of these sorts of things that some people, in the pharmaceutical industry particularly,

If you fear you cannot be equitable to orphan girls (in your charge, or misuse their persons), then marry women who are lawful for you, two, three, or four but if you fear you cannot treat so many with equity, marry only one, or a maid or captive. This is better than being iniquitous.

Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught and if thou judgest, judge between them with equity, verily Allah loveth the equitable.

And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.

Say, O People of the Scripture, come to a word that is equitable between us and you that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah. But if they turn away, then say, Bear witness that we are Muslims submitting to Him .