Why are they doing this?

And that's actually a very good question.

Probable cause needs to be readily apparent.

The reason I'm doing that is because those are going to be the areas that are the most significant to us.

You know, you keep telling me that I don't have it in me.

The reason why he came so early is not evident.

This, no doubt, is the reason why a million people a week are gathering in cities.

The reason he refused your offer is obvious.

Hold your head up. Look at me.

We thought you was against all this,

I was not going to say no.

Let's be positive now. We're going to get positive. How did this happen?

There are two peaks in this red graph, which are in 2004 and 2008.

She's a dyke, but God knows why.

Explain yourself.

Tell us why.

Why should we?

When someone decides your expression and the way you expressed the music was not good enough.

This is a really odd one. This is Ferroplasma.

Now, why do you have to consume the tea?

But I actually don't think that's what we're going to do.

This unit is about games. Why games?

Or why.

Two.

That's why he invented the collar in the first place.

Patience is beginning to wear thin and they understand why.

Obviously. yeah.

Or it's not diffracting well I won't go into that too much, than maybe even a solid.

If we remove the return statement from INC, it doesn't change the value that's passed in.

No reason, no reason.

Now, why is this important to have this model?

Those who slander believing men and women for what they have not done, will bear the burden of calumny and clear iniquity.

And those who unnecessarily harass Muslim men and women, have burdened themselves with slander and open sin.

And those who hurt believing men and believing women, without that they have earned it, have laid upon themselves calumny and manifest sin.

And those who annoy the believing men and the believing women, without their earning it, shall surely bear the guilt of calumny and manifest sin.

And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.

Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.

Those who cause hurt to believing men and to believing women have invited upon themselves a calumny and a manifest sin.

And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.

Those who offend faithful men and women undeservedly, certainly bear the guilt of slander and flagrant sin.

Those who hurt believing men and believing women undeservedly, shall bear the guilt of slander and a major sin.

And those who harm believing men and believing women for something other than what they have earned have certainly born upon themselves a slander and manifest sin.

Those who annoy the believing men and women without reason will bear the sin for a false accusation, a manifest offense.

And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin.

Those who affront believing men and believing women without their having deserved it done any wrong shall bear the weight of slander and flagrant sin.